Harihara Revelation and the Tirtha-Glorification of Saptasarasvata in Kurukshetra
गोरोचनया त्वालिप्य चन्दनेन सुगन्धिना बिल्वपत्राम्बुजैर्देवं पूजयामासुरञ्जसा
gorocanayā tvālipya candanena sugandhinā bilvapatrāmbujairdevaṃ pūjayāmāsurañjasā
Tendo-o ungido com gorocanā e com pasta de sândalo perfumada, os deuses adoraram o Senhor com folhas de bilva e lótus, prontamente e com facilidade.
{ "primaryRasa": "shanta", "secondaryRasa": "shringara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Across Purāṇic and Āgamic traditions, bilva is a signature offering to Śiva, symbolizing purity and auspiciousness; its repeated mention marks the worship as distinctly Śaiva and ritually complete.
Both are auspicious anointing substances: gorocanā provides a bright, sanctifying hue associated with prosperity and protection, while sandalpaste cools and perfumes—together expressing reverence, purification, and ‘śītala’ (pacifying) devotion.
Yes: in tīrtha-mahātmya style, ‘añjasā’ can hint that the deity is quickly pleased and that worship at this liṅga yields accessible merit—though the specific promised fruits would be stated in adjacent verses.