Harihara Revelation and the Tirtha-Glorification of Saptasarasvata in Kurukshetra
अनुलिम्पेत् कुङ्कुमेन चन्दनेन च भक्तितः बिल्वपत्रैः सकमलैः धत्तूरसुरचन्दनैः
anulimpet kuṅkumena candanena ca bhaktitaḥ bilvapatraiḥ sakamalaiḥ dhattūrasuracandanaiḥ
Com devoção, deve-se ungir (a deidade) com açafrão e pasta de sândalo, e adorá-la com folhas de bilva juntamente com lótus, com flores de dhattūra e com o ‘sândalo asura’ (uma variedade de unguento de sândalo).
{ "primaryRasa": "shanta", "secondaryRasa": "shringara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
In classical Hindu ritual symbolism, bilva leaves and dhattūra are especially characteristic of Śiva worship. While the verse does not name Śiva explicitly, these offerings strongly align with Śaiva pūjā conventions.
Kuṅkuma and candana serve as auspicious unguents (anulepana), expressing honor, purity, fragrance, and ‘cooling’ sanctity. They are standard upacāras that materially ‘adorn’ the deity.
It is best read as a technical name in aromatic lists—either a particular sandal variety or a distinct fragrant paste. Purāṇic ritual passages often preserve such catalogues of substances used in regional/temple practice.