Vamana Purana — Harihara Revelation, Shloka 43
Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata
कन्याजातस्तु कानीनः सगर्भोढः सहोकः मूल्यैर्गृहीतः क्रीतः स्याद् द्विविधः स्यात् पुनर्भवः
kanyājātastu kānīnaḥ sagarbhoḍhaḥ sahokaḥ mūlyairgṛhītaḥ krītaḥ syād dvividhaḥ syāt punarbhavaḥ
O filho nascido de uma moça não casada chama-se kānīna. O filho de uma mulher tomada por esposa já estando grávida chama-se sahodha; e se ela é tomada juntamente com o seu filho, chama-se sahoka. Aquele obtido mediante um preço é denominado krīta (comprado). O punarbhava (filho de mulher recasada) é dito ser de dois tipos.
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
They mark children connected to a woman’s entry into a household: sahodha relates to pregnancy at the time of marriage (the child’s paternity/affiliation is socially complex), while sahoka refers to a woman entering marriage together with an already-born child, whose status is then defined relative to the new household.
In dharma literature, krīta-putra denotes a son acquired through payment/consideration—often reflecting ancient practices of transfer of guardianship or adoption with compensation. The Purāṇic usage is classificatory, not necessarily endorsing the practice.
The verse signals a further subdivision (not given here) of children born in a renewed marital situation—typically distinguishing circumstances of the mother’s remarriage and the child’s affiliation for ritual/inheritance purposes.