Vamana Purana — Akhanda Ekadashi Vrata, Shloka 61
Akhaṇḍa-Ekādaśī Vrata and the Vaiṣṇava Protective Hymn; Prelude to the Kātyāyanī–Mahiṣāsura Narrative
एतामृतुमतीं जातां महिषो ऽन्यो ददर्श ह सा चाभ्यगाद् दितिवरं रक्षन्ती शीलमात्मनः
etāmṛtumatīṃ jātāṃ mahiṣo 'nyo dadarśa ha sā cābhyagād ditivaraṃ rakṣantī śīlamātmanaḥ
Outro búfalo a viu quando ela se tornou ṛtumatī (no cio). Enquanto salvaguardava sua própria castidade, ela se aproximou do melhor dos filhos de Diti.
{ "primaryRasa": "bhayanaka", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse foregrounds śīla (personal virtue/chastity) as something actively guarded; it implies moral agency even under threat, and sets up the narrative consequence for those who violate dharma.
Vamśānucarita / carita (narrative of beings and events), rather than cosmogenesis; it is an episode-like account illustrating dharmic norms through story.
ṛtumatī can symbolize vulnerability (a liminal bodily/social state). The insistence on guarding śīla frames virtue as a protective power that later draws supernatural refuge (Yakṣa protection).