Andhaka’s Coronation, Boons from Shiva, and the Daiva–Asura War (Vahana Catalogues)
रुद्रहस्तलोत्पन्नो महावीर्यो महाजवः श्वेतवर्णो गजपतिर्देवराजस्य वाहनम्
rudrahastalotpanno mahāvīryo mahājavaḥ śvetavarṇo gajapatirdevarājasya vāhanam
Nascido da palma de Rudra, de grande valentia e grande rapidez, de cor branca—este senhor dos elefantes é o vāhana do rei dos deuses (Indra).
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Power and sovereignty (Indra) are portrayed as supported by energies sourced from ascetic-divine force (Rudra), implying that rulership should be grounded in a higher, disciplined potency rather than mere dominance.
It is not directly sarga/pratisarga; it is descriptive-theological material embedded in the narrative frame—supporting purāṇic pedagogy about devatā-lakṣaṇa (iconographic identifiers).
The white elephant signifies majesty, rain-bearing abundance, and royal steadiness; its origin ‘from Rudra’s hand’ subtly unites Shaiva potency with the Vedic-Indra function, reflecting the Purana’s integrative theology.