उपमन्युकुमारस्य क्षीरार्थ-प्रार्थना तथा शिवप्रसाद-निबन्धनम् | Upamanyu’s Longing for Milk and the Doctrine of Shiva’s Grace
व्रतं पाशुपतं ज्ञानं व्रतयोगं च तत्त्वतः । ददौ तस्मै प्रवक्तृत्वं पाटवं च निजं पदम्ं
vrataṃ pāśupataṃ jñānaṃ vratayogaṃ ca tattvataḥ | dadau tasmai pravaktṛtvaṃ pāṭavaṃ ca nijaṃ padamṃ
Concedeu-lhe a observância Pāśupata, o conhecimento verdadeiro (jñāna) e a disciplina do voto-yoga em seus princípios reais; e deu-lhe autoridade para ensinar, habilidade para expor e o Seu próprio estado (nija pada).
Suta Goswami (narrating the Shatarudra Samhita to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Paśupatinātha
Role: teaching
The verse presents Shiva as Pati (the Lord) granting the means of release: disciplined observance (vrata), true knowledge (jñāna), and yogic practice grounded in tattva, culminating in Shiva’s grace that elevates the seeker to a Shiva-attuned state.
Pāśupata discipline is traditionally practiced with devotion to Saguna Shiva—often centered on Linga worship—where external observance is purified into inner realization, and devotion matures into knowledge through Shiva’s bestowal.
It points to vrata-yoga: steady vows and regulated conduct supported by Shaiva worship—such as mantra-japa (e.g., Panchakshara), purity disciplines, and contemplative inquiry into tattva—so that practice becomes fit for Shiva’s imparting of jñāna and teaching power.