Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
मघवान्कौशिको गोमान्विरामः सर्वसाधनः । ललाटाक्षो विश्वदेहः सारः संसारचक्रभृत्
maghavānkauśiko gomānvirāmaḥ sarvasādhanaḥ | lalāṭākṣo viśvadehaḥ sāraḥ saṃsāracakrabhṛt
Ele é Maghavān, o Senhor poderoso; Kauśika; possuidor de abundante gado e prosperidade; o próprio repouso que faz cessar toda perturbação; o meio universal de realização. Ele é Aquele que tem o olho na fronte; cujo corpo é o cosmos inteiro; a Realidade essencial, e o sustentador e regente da roda do saṃsāra, o devir do mundo.
Suta Goswami
Tattva Level: pati
Shiva Form: Naṭarāja
The verse praises Shiva as both immanent and transcendent: He pervades the cosmos as viśva-deha (the universe-bodied Lord) and yet stands as sāra, the essential Reality who grants virāma—cessation of bondage and agitation—leading the soul toward liberation from saṃsāra.
By naming Shiva as lalāṭākṣa and viśva-deha, the verse supports Saguna contemplation—worshipping the Linga as the tangible focus of the cosmic Lord—while implying the Nirguna truth as sāra (the essence) behind all forms. Linga worship thus becomes a direct means (sarva-sādhana) to realize the Supreme.
Meditate on Shiva as Trinetra (lalāṭākṣa) at the ājñā-cakra while chanting the Panchakshara (Om Namaḥ Śivāya), and apply Tripuṇḍra (bhasma) as a reminder of virāma—detachment and the ending of worldly agitation—seeking freedom from the saṃsāra-cakra.