संन्यासाचारवर्णनम्
Description of the Conduct and Daily Discipline of Saṃnyāsa
गुरुं संस्मृत्य मां चैव स्नानसंध्याद्यमाचरेत् । विस्तारभयतो नोक्तमत्र द्रष्टव्यमन्यतः
guruṃ saṃsmṛtya māṃ caiva snānasaṃdhyādyamācaret | vistārabhayato noktamatra draṣṭavyamanyataḥ
Recordando o Guru e também a Mim (Śiva), deve-se cumprir as disciplinas diárias, como o banho ritual e a adoração de Sandhyā. Por receio de excessiva extensão, não foi aqui exposto em detalhe; deve ser compreendido a partir de outras fontes escriturais.
Lord Shiva
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Significance: Establishes nitya-karma (daily disciplines) as the foundation for Śiva-bhakti and eligibility for higher Śaiva rites; remembrance of Guru and Śiva is framed as a prerequisite for purity and receptivity to grace.
It teaches that Shaiva practice begins with smaraṇa (remembrance) of the Guru and Śiva, and is supported by disciplined daily observances (nitya-karma). Such steadiness purifies the pashu (bound soul) and prepares it for Śiva-jñāna and grace.
By prescribing daily snāna and Sandhyā after remembering Śiva, it frames Saguna upāsanā as a regulated life of purity and devotion—within which Linga-pūjā, mantra-japa, and other Shaiva rites are properly grounded.
Begin the day by remembering the Guru and Śiva, then perform snāna and Sandhyā-vandana as daily discipline; the verse also implies consulting authoritative Shaiva scriptures or manuals for detailed procedure.