Mantra 1

Rishi: Indra-related hymn tradition (not determinable from input alone)
Devata: Indra
Chandas: Triṣṭubh (probable; needs verification)

न किष्टं कर्मणा नशद्यश्चकार सदावृधम् इन्द्रं न यज्ञैर्विश्वगूर्तमृभ्वसमधृष्टं धृष्णुमोजसा

na kiṣṭaṃ karmaṇā naśadyaścakāra sadāvṛdham indraṃ na yajñairviśvagūrtamṛbhvasamadhṛṣṭaṃ dhṛṣṇumojasā

na1 kiṣṭaṃ2 karmaṇā3 naśad1 yaś2 cakāra3 sadāvṛdham1 indraṃ2 na3 yajñair1 viśvagūrtam2 ṛbhvasam3 adhṛṣṭaṃ1 dhṛṣṇum2 ojasā3

Ninguém o alcança pela obra: Indra, sempre crescente; a quem nenhum sacrifício iguala como tema de louvor, o universalmente celebrado, o hábil, o inatacável, o audaz, por sua força.

na | kiṣṭam | karmaṇā | naśat | yaḥ | cakāra | sadā-vṛdham | indram | na | yajñaiḥ | viśva-gūrtam | ṛbhvasam | adhṛṣṭam | dhṛṣṇum | ojasā

not
:
TypeIndeclinable
Root
किःanyone / who (any)
किः:
Kartā
TypePronoun
Rootकिम्
इष्टम्the desired (thing) / the wished-for
इष्टम्:
Karma
TypeNoun/Adjective
Rootइष्ट (यज् → इष्ट) / इष्ट (प्रिय)
कर्मणाby (any) deed / by action
कर्मणा:
Karaṇa
TypeNoun
Rootकर्मन्
not
:
TypeIndeclinable
Root
नशत्attained / reached
नशत्:
Kriyā
TypeVerb
Rootनश्
यःwho
यः:
Kartā
TypePronoun
Rootयद्
चकाऽरhas made / did
चकाऽर:
Kriyā
TypeVerb
Rootकृ
सदाalways
सदा:
Adhikaraṇa
TypeIndeclinable
Rootसदा
आवृधम्ever-increasing / ever-growing
आवृधम्:
Karma
TypeAdjective
Rootआ-वृध् (वृध्) → आवृध
इन्द्रम्Indra
इन्द्रम्:
Karma
TypeNoun (proper)
Rootइन्द्र
not (even)
:
TypeIndeclinable
Root
यज्ञैःby sacrifices
यज्ञैः:
Karaṇa
TypeNoun
Rootयज्ञ
विश्वगूर्तम्praised by all / universally lauded
विश्वगूर्तम्:
Karma
TypeAdjective
Rootविश्व-गूर्त
ऋभ्वसम्skilful, ingenious
ऋभ्वसम्:
Karma
TypeAdjective
Rootऋभ्वस्
अधृष्टम्unassailed / unconquered
अधृष्टम्:
Karma
TypeAdjective
Rootअ-धृष् (धृष्) → अधृष्ट
धृष्णुम्bold, daring
धृष्णुम्:
Karma
TypeAdjective
Rootधृष्णु
ओजसाby might / with strength
ओजसा:
Karaṇa
TypeNoun
Rootओजस्

Unknown/unspecified

{ "prastava": "Stobha prelude establishing solemn register.", "udgitha": "Carries ‘indraṃ…viśvagūrtam…adhṛṣṭaṃ’ as the main expansive praise.", "pratihara": "Response that re-centers after epithet density (cadential anchor).", "upadrava": "After-song extending the final epithets ‘dhṛṣṇum ojasā’.", "nidhana": "Unified settling on the last cadence.", "structure_notes": "Treat compound epithets as melodic sustain points; avoid rushing consonant clusters—clarity over speed.", "singer_assignments": "Udgātṛ takes the epithet chain; Pratihartṛ provides cadence stability; all unify at nidhana." }

{ "gloss_summary": "Indra’s greatness is unsurpassed: none ‘reaches’ him by deed; even yajñas cannot exhaust his measure as a theme of praise. ‘viśvagūrtam’ is explained as praised by all officiants/people; epithets emphasize skill and invulnerability.", "ritual_interpretation": "Functions as a mahiman-stotra to elevate the deity before offering; underscores that ritual acts are vehicles of praise, not measures of Indra.", "theological_insight": "The divine exceeds ritual quantification; yajña is participation in greatness, not its limit.", "etymology_highlights": "naśat from √naś ‘to reach/attain’; viśva-gūrta ‘praised by all’; adhṛṣṭa ‘not assailed’." }