माल्यवानुपदेशः
Malyavan’s Counsel, Portents in Laṅkā, and the Proposal of Alliance
असृजद्भगवान्पक्षौद्वावेनहिपितामहः ।।।।सुराणामसुराणांचधर्माधर्मौतदाश्रयौ ।
asṛjad bhagavān pakṣau dvāv eva na hi pitāmahaḥ | surāṇām asurāṇāṁ ca dharmādharmau tad-āśrayau |
De fato, o bem-aventurado Pitāmaha (Brahmā) criou dois lados opostos — os devas e os asuras — firmados, respectivamente, no dharma e no adharma.
"The divine Brahma, the grandfather of the universe created two orders, deities and devils. They took the refuge of virtues and vices respectively."
Human choices align with larger moral polarities: one must choose dharma as one’s refuge rather than adharma, which leads to ruin.
The advisor frames the conflict as a dharma–adharma divide, urging Rāvaṇa to see the moral structure behind the war.
Moral instruction (nīti) grounded in tradition—using cosmological framing to correct a ruler’s wrongdoing.