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Valmiki Ramayana 2.14.47: Ayodhya Kanda, Sarga 14, Shloka 47

सत्यपाशः

Kaikeyi’s Demand and the Noose of the King’s Promise

यथा नन्दति तेजस्वी सागरो भास्करोदये।।।।प्रीतः प्रीतेन मनसा तथाऽनन्दघन स्स्वतः।

Sanskrit recitationValmiki Ramayana 2.14.47

yathā nandati tejasvī sāgaro bhāskarodaye |

prītaḥ prītena manasā tathā ānandaghanaḥ svataḥ ||

Assim como o poderoso oceano se alegra ao nascer do sol, assim também Sumantra—por natureza um manancial de júbilo—regozijou-se no coração.

yathājust as
yathā:
Upamāna-dyotaka (उपमान-द्योतक)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय (Avyaya), सम्बन्ध/उपमा-बोधक (comparative particle): ‘just as’
nandatirejoices
nandati:
Kriyā (क्रिया)
TypeVerb
Rootnand (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd), एकवचन (singular)
tejasvīmighty/bright
tejasvī:
Karta (कर्ता)
TypeAdjective
Roottejasvin (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (Nom), एकवचन; विशेषण (adjective) qualifying sāgaraḥ
sāgaraḥocean
sāgaraḥ:
Karta (कर्ता)
TypeNoun
Rootsāgara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom), एकवचन
bhāskara-udayeat sunrise
bhāskara-udaye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhāskara (प्रातिपदिक) + udaya (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpuruṣa; ‘sun’ + ‘rising’ = sunrise); पुंलिङ्ग, सप्तमी (Loc), एकवचन
prītaḥdelighted
prītaḥ:
Karta (कर्ता)
TypeAdjective
Rootprīta (कृदन्त-प्रातिपदिक; √prī धातु)
Formक्त-प्रत्ययान्त (past participle), पुंलिङ्ग, प्रथमा, एकवचन; भावावस्था: ‘pleased/delighted’
prītenawith pleased
prītena:
Karaṇa (करण)
TypeAdjective
Rootprīta (कृदन्त-प्रातिपदिक; √prī धातु)
Formपुं/नपुंसक, तृतीया (Instr), एकवचन; विशेषण of manasā: ‘with pleased (mind)’
manasāby/with (his) mind
manasā:
Karaṇa (करण)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instr), एकवचन
tathāso
tathā:
Prakāra-adhikaraṇa (प्रकाराधिकरण)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb): ‘so/in that way’
ānanda-ghanaḥfull of delight
ānanda-ghanaḥ:
Karta (कर्ता)
TypeAdjective
Rootānanda (प्रातिपदिक) + ghana (प्रातिपदिक)
Formकर्मधारय-समास (Karmadhāraya: ‘dense mass of bliss’ = ‘full of bliss’); पुंलिङ्ग, प्रथमा, एकवचन
svataḥinherently
svataḥ:
Hetu/Prakṛti-dyotaka (हेतु/प्रकृति-द्योतक)
TypeIndeclinable
Rootsvatas (अव्यय)
Formअव्यय, क्रियाविशेषण: ‘of itself/inherently’

Just as the mighty ocean rejoices at sunrise, the inherently cheerful Sumantra became delighted to see the king.

S
Sumantra
O
ocean (sāgara)

FAQs

Dharma is sustained by a wholesome inner disposition: a servant of the realm approaches duty with clarity and gladness, like nature responding to dawn.

The narration describes Sumantra’s naturally cheerful mood as he performs his morning duty.

Positive-mindedness and readiness to serve.

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