Shloka 11
कबन्धवधः
The Severing of Kabandha’s Arms and the Opening of Dialogue
स निकृत्तौ भुजौ दृष्ट्वा शोणितौघपरिप्लुतः।दीनः पप्रच्छ तौ वीरौ कौ युवामिति दानवः।।।।
sa nikṛttau bhujau dṛṣṭvā śoṇitaughapariplutaḥ | dīnaḥ papraccha tau vīrau kau yuvām iti dānavaḥ || 3.70.11 ||
Vendo os próprios braços decepados, inundado por uma torrente de sangue, o demônio, agora digno de pena, perguntou aos dois heróis: «Quem sois vós dois?»
The demon with his arms amputated, drenched in a pool of blood looked pathetic and asked them, Who are you?
FAQs
Dharma includes accountability: harmful power, once checked, is forced into self-reflection and truthful inquiry rather than aggression.
After being maimed, Kabandha’s stance changes; he questions the identity of the two warriors.
Truth-seeking through direct questioning—an opening for transformation from hostility to understanding.