उवाच चैनं वचनं सौमित्रिमुपगूह्य सा।अहं त्वयोमुखी नाम लब्धा ते त्वमसि प्रियः।।।।नाथ पर्वतकूटेषु नदीनां पुलिनेषु च।आयुश्शेषमिमं वीर त्वं मया सह रंस्यसे।।।।
uvāca cainaṃ vacanaṃ saumitrim upagūhya sā |
ahaṃ tv ayomukhī nāma labdhā te tvam asi priyaḥ ||
nātha parvatakūṭeṣu nadīnāṃ pulineṣu ca |
āyuḥśeṣam imaṃ vīra tvaṃ mayā saha raṃsyase ||
Abraçando Saumitri, ela lhe disse: "Chamo-me Ayomukhi; fui conquistada por ti e és querido para mim. Ó senhor, ó herói, nos cumes das montanhas e nas margens dos rios, desfrutarás comigo pelo resto de tua vida".
Taking hold of Saumitri the demoness said 'I am Ayomukhi and I have been obtained by you. You got me, O hero, O lord ! For the rest of your life you will sport with me on the lofty hills and river banks.'
Dharma here is restraint and right relationship: Ayomukhī’s possessive claim (“obtained by you”) and coercive embrace represent adharma—desire detached from consent, truthfulness, and social-moral order.
Ayomukhī introduces herself by name and attempts to compel Lakṣmaṇa into lifelong sexual companionship.
Lakṣmaṇa’s fidelity to dharma and to his protective role is underscored by contrast—he does not accept an unrighteous demand despite provocation.