Shloka 46
The Destruction of Dakṣa’s Sacrifice
नात्र मन्युस्त्वया कार्यः सर्वः स्वं भागमर्हति । अन्यजन्मनि यैर्यादृक्कृतं कर्म शुभाशुभम्
nātra manyustvayā kāryaḥ sarvaḥ svaṃ bhāgamarhati | anyajanmani yairyādṛkkṛtaṃ karma śubhāśubham
Aqui não deves ceder à ira; cada um recebe a sua própria parte—conforme as ações boas ou más praticadas em outro nascimento, de qualquer modo que tenham sido feitas.
Unspecified (narrative dialogue context not provided in the input excerpt)
Concept: Do not yield to anger; each being receives outcomes proportionate to prior deeds (śubhāśubha-karma) across births.
Application: When wronged, pause before reacting; interpret events through karma and respond with dharmic boundaries rather than rage.
Primary Rasa: shanta
Secondary Rasa: karuna
Visual Art Cues: {"scene_description":"A calm teacher raises a hand in a gesture of reassurance, stopping a listener’s rising anger. Behind them, a subtle wheel motif—half-visible like a watermark—suggests the turning of karma across births, while storm clouds part into clear sky.","primary_figures":["sage/teacher","agitated listener (disciple or householder)","personified Karma-wheel motif (symbolic)"],"setting":"Forest hermitage veranda with kusa grass mats; distant sky transitioning from stormy to serene.","lighting_mood":"forest dappled","color_palette":["smoky gray","sage green","ochre","sky blue","warm gold"],"tanjore_prompt":"Tanjore painting style: a serene rishi seated on a throne-like asana, right hand in abhaya/śānti gesture toward an angry disciple; ornate gold leaf halo, stylized karma-wheel motif in the background, rich maroon and green drapery, temple-arch framing, jewel-like detailing on manuscripts and water pot.","pahari_prompt":"Pahari miniature style: a hermitage scene with delicate trees and a clearing sky; the teacher gently restrains the disciple’s anger, fine linework on expressions, cool blues and greens, lyrical clouds parting, subtle circular karma emblem in the sky.","kerala_mural_prompt":"Kerala mural style: bold outlines, expressive eyes; rishi in saffron with palm-leaf manuscript, disciple with tense posture softening; background shows a stylized chakra-like wheel and clearing clouds, red-yellow-green palette with rhythmic floral borders.","pichwai_prompt":"Pichwai cloth painting style: central teaching scene framed by lotus and vine borders; a symbolic wheel of karma integrated into floral mandala patterns, deep blue ground with gold highlights, peacocks perched calmly to mirror the mood of restraint."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"authoritative","sound_elements":["rustling leaves","tanpura drone","soft hand bell","distant thunder fading","bird calls"]}
Sandhi Resolution Notes: नात्र = न + अत्र; मन्युस्त्वया = मन्युः + त्वया; भागमर्हति = भागम् + अर्हति; अन्यजन्मनि = अन्य + जन्मनि; यैर्यादृक् = यैः + यादृक्; शुभाशुभम् = शुभ + अशुभम् (द्वन्द्ववत् समाहार/युग्मार्थ)
FAQs
It teaches karmic justice: outcomes are apportioned according to one’s own past actions, so anger is inappropriate; steadiness and ethical reflection are advised.
It emphasizes responsibility: present circumstances are linked to prior deeds (śubha/aśubha), implying that current actions also shape future results.
It advises restraint from anger and encourages equanimity—understanding that each person experiences consequences tied to their own karmic history.