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Shloka 11

Means to Attain Vaikuṇṭha: The Glory of House-Donation and the Viṣṇudūtas–Yamadūtas Episode

नाम्ना सा चंचलापांगी ययौ देशांतरं कदा । सर्वपापसमायुक्ता नरके पातयंति च

nāmnā sā caṃcalāpāṃgī yayau deśāṃtaraṃ kadā | sarvapāpasamāyuktā narake pātayaṃti ca

Ela, chamada Caṃcalāpāṅgī, em certa ocasião foi a outra terra; carregada de todos os pecados, faz com que outros também caiam no inferno.

नाम्नाby name
नाम्ना:
Karaṇa (Instrument/means)
TypeNoun
Rootनामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन — नाम्ना (by name)
साshe
सा:
Karta (Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
चंचलापांगी(named) ‘Restless-eyed’
चंचलापांगी:
Viśeṣaṇa (Name/epithet)
TypeAdjective
Rootचंचला + अपाङ्ग (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण/नामरूपेण (as an epithet/name)
ययौwent
ययौ:
Kriyā
TypeVerb
Rootया (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन
देशान्तरम्to another country/place
देशान्तरम्:
Karma (Object/goal)
TypeNoun
Rootदेश + अन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्म (object of motion)
कदाat some time/when
कदा:
Kāla-adhikaraṇa
TypeIndeclinable
Rootकदा (अव्यय)
Formप्रश्नार्थक-कालवाचक-अव्यय (interrogative temporal adverb)
सर्वपापसमायुक्ताendowed with all sins
सर्वपापसमायुक्ता:
Viśeṣaṇa
TypeAdjective
Rootसर्व + पाप + समा + युक्त (कृदन्त-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; भूतकृदन्त (क्त), ‘युक्त’ = joined/possessed; विशेषण (of सा)
नरकेin hell
नरके:
Adhikaraṇa (Location)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
पातयन्तिthey cause (her) to fall / cast down
पातयन्ति:
Kriyā
TypeVerb
Rootपत् (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन; णिच्-प्रयोग (causative sense: cause to fall)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)

Unspecified in the provided excerpt (narratorial voice within the Adhyaya context).

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Sandhi Resolution Notes: देश+अन्तरम्→देशान्तरम्; सर्व+पाप+समा+युक्ता (समास/समुच्चय); पातयन्ति (पत् धातोः णिच्).

C
Caṃcalāpāṅgī

FAQs

In this excerpt she is a named woman characterized as morally dangerous—someone ‘associated with all sins’—but her fuller identity and story depend on the surrounding verses of Adhyaya 6.

It warns that a person steeped in wrongdoing can become a cause of others’ moral and spiritual ruin too—leading them toward “naraka” (a hellish consequence).

Yes, implicitly: sinful association and actions are linked with grave consequences (falling into naraka), highlighting moral causality central to Purāṇic ethics.