Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
तस्मात्तं ब्रह्मतनये भक्त्या संपूजयेत्सदा । मृगराजं महावीर्यं सर्वकामफलप्रदम् ॥ ७७ ॥
tasmāttaṃ brahmatanaye bhaktyā saṃpūjayetsadā | mṛgarājaṃ mahāvīryaṃ sarvakāmaphalapradam || 77 ||
Portanto, ó filho de Brahmā, deve-se sempre adorar com bhakti esse Leão, de grande poder, que concede os frutos de todos os desejos.
Narada (teaching addressed to a Brahma-born sage, in the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It emphasizes bhakti-centered worship as the primary means to obtain both worldly aims and spiritually auspicious results, presenting the deity/holy form symbolized as the “lion” as a powerful bestower of fruits (phala).
By prescribing continual worship (sadā saṃpūjayet) done specifically with devotion (bhaktyā), it frames devotion—not mere ritual performance—as the effective cause behind receiving results.
Ritual application is implied through pūjā (saṃpūjana)—the practical discipline of proper worship procedure (kalpa/ācāra in spirit), focused on regularity and devotional intent rather than technical exposition.