Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
त्रिसंध्यं मासमेकं तु सर्वरोगान्विनाशयेत् । असाध्यं नास्य पश्यामि तत्वस्य सचराचरे ॥ ११५ ॥
trisaṃdhyaṃ māsamekaṃ tu sarvarogānvināśayet | asādhyaṃ nāsya paśyāmi tatvasya sacarācare || 115 ||
Se for realizado nas três sandhyās por apenas um mês, destrói todas as doenças. Neste princípio, por todo o mundo do móvel e do imóvel, não vejo nada que seja impossível de alcançar.
Sanatkumara (teaching Narada in the Uttara-Bhaga context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It asserts the transformative power of disciplined, time-bound observance aligned with the three daily sandhyās, presenting it as a universal dharmic principle capable of removing even deep-seated afflictions.
By emphasizing steadfast daily practice at sacred times, it supports bhakti through regular remembrance and ritual consistency—devotion expressed as disciplined repetition that purifies body and mind.
It highlights correct kāla (timing) and sandhyā-junction observance—practical ritual scheduling tied to daily solar transitions, a key applied aspect of jyotiṣa-based timekeeping used in vrata and nitya-karma.