Śāpaprāpti (Receiving a Curse) — Mohinī Narrative
निराकारं निराभासं निष्प्रपंचं निरंजनम् । शून्यं वियत्स्वरूपं च ध्येयध्यानविवर्जितम् ॥ ४५ ॥
nirākāraṃ nirābhāsaṃ niṣprapaṃcaṃ niraṃjanam | śūnyaṃ viyatsvarūpaṃ ca dhyeyadhyānavivarjitam || 45 ||
Ele é sem forma, sem aparência fenomênica, além de toda manifestação mundana, e sem mácula. É como o vazio, de natureza espacial, e está livre tanto do objeto da meditação quanto do próprio ato de meditar.
Sanatkumara (teaching Narada in a jnana-oriented passage embedded in Uttara-Bhaga narration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It points to the highest reality as Nirguna—formless, stainless, and beyond the entire prapañca—indicating liberation through recognizing Brahman as untouched by appearances and conceptual constructs.
By describing the Lord’s ultimate nature as beyond form and mental constructs, it refines bhakti into mature devotion where the devotee moves from image-based worship to surrender to the all-pervading, unconditioned reality.
No specific Vedanga technique is taught in this verse; the practical takeaway is Vedantic discernment (viveka) used in yoga—dropping both the meditation-object (dhyeya) and the meditative process (dhyana) to rest in the attributeless.