The Description of Mohinī’s Love Episode
निरामयो भूतिसमन्वितश्च सभूरिवर्षोत्सवकारकश्च । पृथ्वीपतिश्चातिविमोहितश्च विमोहिनीचेष्टितसौख्ययुक्तः ॥ २५ ॥
nirāmayo bhūtisamanvitaśca sabhūrivarṣotsavakārakaśca | pṛthvīpatiścātivimohitaśca vimohinīceṣṭitasaukhyayuktaḥ || 25 ||
Ele torna-se livre de doenças e dotado de prosperidade; torna-se causa de chuvas abundantes e de celebrações festivas. Torna-se senhor da terra, embora grandemente iludido—encontrando prazer no jogo sedutor e desnorteante de Māyā.
Narada (in dialogue tradition with Sanatkumara brothers; Uttara-Bhaga narration)
Vrata: none
Primary Rasa: shringara
Secondary Rasa: bhayanaka
It highlights that dharmic merit can yield powerful worldly results—health, prosperity, rain, and even kingship—yet these very gains can intensify delusion through Māyā unless directed toward liberation.
By implying a contrast: worldly boons are not the final aim. Bhakti in the Narada Purana is meant to turn the heart away from māyā-born pleasures toward steady remembrance and surrender, so merit does not become another cause of bondage.
No specific Vedāṅga is taught directly; however, the mention of abundant rains and public festivals aligns with dharmic ritual outcomes (yajña/vrata-driven social prosperity) often systematized through kalpa-style ritual practice.