Arjuna’s Self-Identification and the Ten Names
Uttara–Arjuna Saṃvāda
स एष पार्थो विक्रान्त: सव्यसाची परंतप: । नायुद्धेन निवर्तेत सर्वैरपि सुरासुरै:,'ये वे ही शत्रुओंको संताप देनेवाले महापराक्रमी सव्यसाची अर्जुन हैं, जो (सामना होनेपर) सम्पूर्ण देवताओं तथा असुरोंके साथ भी बिना युद्ध किये पीछे नहीं लौट सकते
sa eṣa pārtho vikrāntaḥ savyasācī paraṃtapaḥ | nāyuddhena nivarteta sarvair api surāsuraiḥ ||
Vaiśampāyana disse: “Este é Pārtha — Arjuna, o valente, Savyasācī, mestre do arco com ambas as mãos, o que abrasa os inimigos. Ainda que fosse enfrentado por todos os deuses e os asuras juntos, não recuaria sem entrar em combate.”
वैशम्पायन उवाच
The verse highlights the kṣatriya ideal of steadfastness: a true warrior does not withdraw from a legitimate challenge without facing it. Arjuna is presented as the exemplar of disciplined courage and commitment to duty, even against overwhelming opposition.
Vaiśampāyana identifies and praises Arjuna (Pārtha) by his epithets—vikrānta, savyasācī, paraṃtapa—emphasizing that he would not retreat without fighting, even if opposed by all gods and asuras. It functions as a characterization of Arjuna’s formidable nature within the Virāṭa-parvan context.