युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya
एककालं निराहारो लोकानावसते शुभान् | वीरप्रमोक्षतीर्थमें जाकर मनुष्य सब पापोंसे छुटकारा पा जाता है। भारत! कृत्तिका और मधघाके तीर्थमें जाकर मानव अग्निष्टोम और अतितरात्र यज्ञोंका फल पाता है। वहीं प्रात:-संध्याके समय परम उत्तम विद्यातीर्थमें जाकर स्नान करनेसे मनुष्य जहाँ-कहीं भी विद्या प्राप्त कर लेता है। जो सब पापोंसे छुड़ानेवाले महाश्रमतीर्थमें एक समय उपवास करके एक रात वहीं निवास करता है, उसे शुभ लोकोंकी प्राप्ति होती है
ekakālaṃ nirāhāro lokān āvasate śubhān | vīrapramokṣatīrthe gatvā manuṣyaḥ sarvapāpebhyaḥ pramucyate | bhārata kṛttikā-madhgā-tīrthe gatvā mānavaḥ agniṣṭoma-atirātra-yajñayoḥ phalaṃ prāpnoti | tatraiva prātaḥ-saṃdhyāyāṃ paramottame vidyātīrthe snānena manuṣyaḥ yatra kutrāpi vidyāṃ labhate | sarvapāpāpahāriṇi mahāśramatīrthe ekakālaṃ upavāsya ekarātraṃ tatra nivasan sa śubhān lokān avāpnoti ||
Ghūlastya disse: “Aquele que come apenas uma vez e depois permanece sem alimento, passando uma noite no Mahāśrama-tīrtha, que remove todos os pecados, alcança mundos auspiciosos. Indo ao vau chamado Vīrapramokṣa, a pessoa é libertada de todos os pecados. Ó Bhārata, ao visitar os lugares sagrados de Kṛttikā e Madhgā, obtém-se o mérito dos sacrifícios Agniṣṭoma e Atirātra. E ali também, banhando-se ao amanhecer no excelentíssimo Vidyā-tīrtha, a pessoa alcança o saber onde quer que esteja.”
घुलस्त्य उवाच
The passage teaches that disciplined austerity (such as eating once and fasting) combined with reverent pilgrimage and timely ritual acts (especially dawn bathing) purifies wrongdoing and yields spiritual merit—comparable to major Vedic sacrifices—and even supports the acquisition of learning.
Ghūlastya is describing the fruits of visiting specific tīrthas: Vīrapramokṣa grants release from sins; Kṛttikā and Madhgā confer the merit of Agniṣṭoma and Atirātra rites; Vidyā-tīrtha grants learning through dawn bathing; and staying a night at Mahāśrama-tīrtha after a one-time fast leads to auspicious worlds.