Kṣānti–Tejas Viveka: Prahlāda’s Instruction to Bali
Draupadī’s Application
सत्यं चानृततः श्रेयो नृशंस्याच्चानृशंसता । तमेवं बहुदोषं तु क्रोधं साधुविवर्जितम्
satyaṃ cānṛtataḥ śreyo nṛśaṃsyāccānṛśaṃsatā | tamevaṃ bahudoṣaṃ tu krodhaṃ sādhuvivarjitam ||
Yudhiṣṭhira disse: “A verdade é melhor do que a falsidade, e a compaixão é melhor do que a crueldade. Portanto, a ira —tão cheia de faltas e evitada pelos bons— deve ser abandonada.”
युधिछिर उवाच
Truthfulness and compassion are upheld as superior virtues, while anger is portrayed as a multi-faulted impulse that the virtuous deliberately avoid; the ethical ideal is to renounce anger in favor of dharmic restraint.
Yudhiṣṭhira articulates a moral evaluation of conduct—contrasting truth with falsehood and compassion with cruelty—and uses this contrast to argue that anger, being ethically corrosive, should be abandoned.