Shloka 29
Bhīṣma’s Admonition; Duryodhana’s Rājasūya Aspiration and the Proposal of a Vaiṣṇava-satra
“तुम्हारा राजा दुर्योधन मूर्ख है। उसे तनिक भी चेत नहीं है; क्योंकि वह हम देवलोकवासी गन्धर्वको भी बनियोंके समान समझकर इस प्रकार आज्ञा दे रहा है ।। यूयं मुमूर्षवश्चापि मन्दप्रज्ञा न संशय: । ये तस्य वचनादेवमस्मान् ब्रूत विचेतस:,“तुमलोगोंकी भी बुद्धि मारी गयी है। इसमें संदेह नहीं कि तुम सब-के-सब मरना चाहते हो। तभी तो उस दुर्योधनके कहनेसे तुम इस प्रकार हमसे विचारहीन होकर बातें कर रहे हो
vaiśampāyana uvāca | yūyaṃ mumūrṣavaś cāpi mandaprajñā na saṃśayaḥ | ye tasya vacanād evam asmān brūta vicetasaḥ ||
Disse Vaiśampāyana: “Vós estais, de fato, inclinados à morte, e o vosso entendimento é obtuso — disso não há dúvida. Pois, ao mero comando de Duryodhana, vos dirigis a nós desta maneira, falando sem discernimento.” No contexto, a fala condena o juízo arrogante e equivocado: tratar os Gandharvas celestes como se fossem homens comuns e ainda lhes dar ordens é apresentado como cegueira moral e prática que chama a ruína.
वैशम्पायन उवाच
Educational Q&A
Arrogance and moral blindness distort judgment: when one mistakes higher powers and ethical limits, and obeys wrongful commands unthinkingly, one effectively chooses self-destruction.
In the Gandharva-related episode of the Vana Parva, Duryodhana’s party speaks presumptuously to celestial beings; the narrator’s line characterizes them as thoughtless and ‘courting death’ for following Duryodhana’s command without discernment.