Dharma-vyādha on Parental Worship
Pitṛ-mātṛ-śuśrūṣā as Paramadaivata
बहुयोजनविस्तीर्णे बहुयोजनमायते । किरीटकौस्तुभधरं पीतकौशेयवाससम्,वे शेषनागके शरीरकी दिव्य शय्यापर शयन किये हुए थे। उनका तेज महान् है। वे जिस शबय्यापर शयन करते हैं, उसकी लंबाई-चौड़ाई कई योजनोंकी है। भगवानके मस्तकपर किरीट और कण्ठमें कौस्तुभभणिकी शोभा हो रही थी। उन्होंने रेशमी पीताम्बर धारण कर रखा था
bahuyojanavistīrṇe bahuyojanamāyate | kirīṭakaustubhadhāraṁ pītakauśeyavāsasam ||
Mārkaṇḍeya disse: “Ele estava deitado num leito divino, vasto em largura e comprimento—abrangendo muitos yojanas. Trazia uma coroa na cabeça e a joia Kaustubha ao pescoço, e vestia amarelo, de fina seda.”
मार्कण्डेय उवाच
The verse emphasizes reverent recognition of the Divine through traditional iconographic marks—crown, Kaustubha, and yellow silk—suggesting that spiritual discernment includes perceiving sacred presence and majesty beyond ordinary scale.
Mārkaṇḍeya describes a vision of a supremely radiant divine figure reclining on an immense, divine couch, adorned with a crown and the Kaustubha jewel, and wearing yellow silk—details that identify the figure in Vaiṣṇava imagery.