कृतयुगवर्णनम् तथा राजधर्मोपदेशः
Kṛtayuga Description and Instruction on Royal Dharma
यद्येष पुरुषो वेद वेदा अपि न त॑ विदुः । सर्वमाश्नर्यमेवैतन्निवृत्तं राजसत्तम
yadyeṣa puruṣo veda vedā api na taṁ viduḥ | sarvam āścaryam evaitan nivṛttaṁ rājasattama ||
Vaiśampāyana disse: “Se este homem conhece de fato (a verdade), então nem mesmo os Vedas o ‘conhecem’ — tão sutil e além do alcance comum é o seu estado. Tudo isto é, de fato, maravilhoso, ó melhor dos reis, pois ele recuou do envolvimento mundano e permanece recolhido (do desejo e da ação).”
वैशम्पायन उवाच
The verse highlights the paradox that ultimate realization can transcend even scriptural description: a truly withdrawn, desireless knower may be ‘beyond’ what the Vedas can fully capture in words, emphasizing lived renunciation over mere textual learning.
Vaiśampāyana comments to a king (addressed as ‘best of kings’) about an extraordinary person’s state: the person is described as having turned away from worldly engagement, and this withdrawal is presented as a marvel that surpasses ordinary understanding.