Shloka 10
प्रावृट्-शरत्-वर्णनम् — Description of the Monsoon and Autumn; Sarasvatī in the Pāṇḍavas’ Exile
उन वृक्षोंसे सुशोभित प्रदेशों तथा वैदूर्यमणिके समान रंगवाले, हिमसदृश स्वच्छ, शीतल सलिल-समूहसे संयुक्त पर्वतीय नदियोंकी शोभा निहारते हुए वे सब ओर घूमते थे। नदियोंकी उस जलराशिमें हंस और कारण्डव आदि सहसौरों पक्षी किलोलें करते थे ।।
vaiśaṃpāyana uvāca | te vṛkṣaiḥ suśobhitān pradeśān vaidūryamaṇisamānarāgān himasadṛśaśucīn śītala-salila-samūhaiḥ saṃyuktāḥ parvatīya-nadīḥ śobhāṃ niharantas sarvato vicacāraḥ | tāsāṃ nadīnāṃ jalāśaye haṃsāḥ kāraṇḍavādayaś ca sahasraśaḥ pakṣiṇaḥ kilolam akurvan || vanāni devadārūṇāṃ meghānām iva vāgurāḥ | haricandanamiśrāṇi tuṅgakālīyakāny api ||
Disse Vaiśampāyana: Eles vagavam em todas as direções, contemplando a beleza das regiões ornadas por árvores e dos rios de montanha, unidos a vastas massas de água límpida e fresca — pura como a neve e cintilante com a tonalidade da gema vaidūrya. Naquelas águas, milhares e milhares de aves — cisnes, kāraṇḍavas e outras — brincavam e clamavam. E as altas florestas de deodāra, misturadas ao perfumado haricandana e também a árvores tuṅga e kālīyaka, pareciam redes armadas para capturar as nuvens, tão densas e elevadas eram.
वैशम्पायन उवाच
Educational Q&A
The passage foregrounds a dharmic sensibility of attentiveness and restraint: even amid hardship, one cultivates clarity and steadiness by contemplating purity, order, and beauty in nature—cool waters, clear streams, and harmonious life—rather than being consumed by agitation.
The narrator describes the travelers moving about through scenic mountain terrain, observing clear, cool rivers filled with waterfowl, and passing lofty deodāra forests mixed with fragrant trees, poetically likened to nets that could catch the clouds.