Arjuna meets the Lokapālas, is tested by Indra, and is led to Amarāvatī for astra-śikṣā
Indraloka-gamana
य॑ं प्राप्प सविता राजन् सत्येन प्रतितिष्ठति । अस्तं पर्वतराजानमेतमाहुर्मनीषिण:
yaṁ prāpya savitā rājan satyena prati tiṣṭhati | astaṁ parvatarājānam etam āhur manīṣiṇaḥ | astaṁ prāpya tataḥ sandhyām atikramya divākaraḥ | udīcīṁ bhajate kāṣṭhāṁ diśam eṣa vibhāvasuḥ |
Disse Vaiśampāyana: «Ó rei, a montanha onde o Sol se mantém firme pela verdade, os sábios a chamam ‘Asta’, rei das montanhas. Ao alcançar o ponto ocidental do ocaso e ultrapassar o limite do crepúsculo, este radiante Diwākara volta-se para o quadrante do norte. Depois, zeloso pelo bem de todos os seres, o Senhor Sol segue Meru até a extremidade setentrional e então prossegue novamente, voltado para o oriente.»
वैशम्पायन उवाच
The verse links cosmic regularity to satya (truth): the Sun’s unwavering course is portrayed as ‘standing firm by truth,’ suggesting that truthfulness sustains order—both in the universe and in ethical life.
Vaiśaṃpāyana describes the Sun’s movement: reaching the western ‘Asta’ mountain at sunset, passing beyond evening twilight, turning toward the northern quarter, and (as the prose gloss adds) following Meru and then resuming an east-facing course—an account of the Sun’s nightly/seasonal circuit in sacred geography.