Shloka 14
कण्वोपदेशः—नश्वरबलविवेकः तथा मातलिगुणकेश्याः आख्यानारम्भः
Kaṇva’s Counsel on Impermanent Power; Opening of the Mātali–Guṇakeśī Narrative
ब्राह्मणा ऊचु. नरो नारायणश्चैव तापसाविति न: श्रुतम् । आयातीौ मानुषे लोके ताभ्यां युध्यस्व पार्थिव,ब्राह्मण बोले--भूपाल! हमने सुना है कि वे नर-नारायण नामवाले तपस्वी हैं और इस समय मनुष्यलोकमें आये हैं। तुम उन्हीं दोनोंके साथ युद्ध करो
brāhmaṇā ūcuḥ | naro nārāyaṇaś caiva tāpasāv iti naḥ śrutam | āyātau mānuṣe loke tābhyāṃ yudhyasva pārthiva |
Os brâmanes disseram: “Ó rei, ouvimos que eles são os ascetas Nara e Nārāyaṇa. Agora vieram ao mundo dos homens; portanto, luta contra esses dois.”
वैशम्पायन उवाच
Educational Q&A
The verse highlights the tension between royal valor and spiritual authority: even a king’s martial duty is framed in relation to higher, ascetic power (Nara-Nārāyaṇa), implying that worldly strength must recognize the supremacy of tapas (austerity) and divine order.
A group of Brahmins addresses a king, identifying two formidable figures as the ascetic sages Nara and Nārāyaṇa who have appeared in the human realm, and they urge the king to engage them in battle.