Dambhodbhava, Nara-Nārāyaṇa, and the Counsel to Abandon Hubris
Udyoga-parva 94
धर्मादर्थात् सुखाच्चैव मा राजन् नीनश: प्रजा: । अनर्थमर्थ मन्वानो<प्यर्थ चानर्थमात्मन:
dharmād arthāt sukhāc caiva mā rājan nīnaśaḥ prajāḥ | anartham artham anvāno 'py arthaṁ cānartham ātmanaḥ ||
Vaiśampāyana disse: “Ó rei, não prives teus súditos de dharma, prosperidade e felicidade. Ainda agora confundes a verdadeira ruína com ganho, e o verdadeiro ganho com ruína para ti mesmo. Busco apenas o bem-estar de ti e dos Pāṇḍavas.”
वैशम्पायन उवाच
A ruler must protect the people’s access to dharma (righteous order), artha (legitimate prosperity), and sukha (well-being). Ethical failure often begins with distorted judgment—treating harmful choices as ‘profit’ and true benefit as ‘loss’—and this misperception leads to public suffering.
In the Udyoga Parva’s pre-war negotiations and counsel, the narrator Vaiśampāyana conveys a warning to the king: his current stance endangers the realm and the Pāṇḍavas’ welfare. The king is urged not to let misguided self-interest deprive the subjects of righteousness, prosperity, and happiness.