Shloka 8

युद्धाभिकामौ समरे क्रीडन्ताविव यूथपौ । यूथमध्ये महाराज विचरन्तौ कृतान्तवत्‌,महाराज! जैसे दो यूथपति गजराज हाथियोंके झुंडमें खेल-सा करते हुए विचरते हैं, उसी प्रकार युद्धकी अभिलाषा रखनेवाले विन्द और अनुविन्द समरांगणमें यमराजके समान विचरण करते हैं

yuddhābhikāmau samare krīḍantāv iva yūthapau | yūthamadhye mahārāja vicarantau kṛtāntavat ||

Bhīṣma disse: “Ó grande rei, Vindā e Anuvindā — ávidos de batalha — mover-se-ão pelo campo como dois elefantes-touro chefes de manada, brincando entre os seus; no meio do exército, vagarão como a própria Morte, espalhando terror e trazendo destruição inevitável.”

युद्धाभिकामौdesirous of battle
युद्धाभिकामौ:
Karta
TypeAdjective
Rootयुद्धाभिकाम
FormMasculine, Nominative, Dual
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
क्रीडन्तौthey play / sport
क्रीडन्तौ:
Karta
TypeVerb
Rootक्रीड्
FormPresent, Third, Dual
इवas if / like
इव:
TypeIndeclinable
Rootइव
यूथपौtwo leaders of a herd
यूथपौ:
Karta
TypeNoun
Rootयूथप
FormMasculine, Nominative, Dual
यूथमध्येin the midst of the herd
यूथमध्ये:
Adhikarana
TypeIndeclinable
Rootयूथ-मध्य
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
विचरन्तौthey roam / move about
विचरन्तौ:
Karta
TypeVerb
Rootवि-चर्
FormPresent, Third, Dual
कृतान्तवत्like Death (Yama)
कृतान्तवत्:
Karta
TypeAdjective
Rootकृतान्तवत्
FormMasculine, Nominative, Dual

भीष्म उवाच

B
Bhīṣma
M
Mahārāja (the king addressed)
V
Vindā
A
Anuvindā
K
Kṛtānta (Yama/Death)
Y
yūthapa (elephant herd-leader imagery)

Educational Q&A

The verse highlights the terrifying momentum of warriors driven by battle-lust: when martial prowess is joined with relentless intent, they become ‘like Death’ to opponents. Ethically, it underscores how war magnifies human agency into an instrument of inevitable destruction, reminding listeners of the grave consequences of choosing conflict.

Bhishma is describing the battlefield presence of Vindā and Anuvindā. He likens them to two dominant elephant-leaders moving confidently among their herd, and to Kṛtānta (Yama), emphasizing their unstoppable, death-dealing effectiveness amid the armies.