Shloka 11
Kośārtha-Rājadharma: Ethical Revenue Collection and Social Regulation (कोशार्थ-राजधर्मः)
ततस्तान् भेदयित्वा तु परस्परविवक्षितान् | भुज्जीत सान्त्वयंश्वैव यथासुखमयत्नत:,तदनन्तर उन परस्पर विचार करनेवाले मनुष्योंमें भेद डलवाकर राजा सबको सान्त्वना प्रदान करता हुआ बिना किसी प्रयत्नके सुखपूर्वक सबका उपभोग करे
tatas tān bhedayitvā tu paraspara-vivakṣitān | bhuñjīta sāntvayaṁś caiva yathā-sukham ayatnataḥ ||
Disse Bhīṣma: “Depois, tendo semeado a discórdia entre aqueles que se consultam e traçam planos entre si, o rei deve assegurar e administrar os ganhos obtidos—ao mesmo tempo oferecendo-lhes garantias conciliadoras—para que, sem esforço extenuante, mantenha o próprio conforto e vantagem.”
भीष्य उवाच
Educational Q&A
Bhishma outlines a pragmatic political tactic: weaken potentially coordinated opposition by creating internal divisions (bheda), while simultaneously keeping people calm through reassurance and conciliatory speech (sāntvana), thereby allowing the ruler to secure outcomes with minimal exertion.
In Bhishma’s instruction on kingship and governance in the Shanti Parva, he advises the king on how to handle groups who are consulting together: first disrupt their unity, then pacify them with gentle assurances, and thus maintain control and benefit comfortably.