Shloka 27
अध्याय ७२ — राजधर्मः: प्रजारक्षण, कर-नीति, दण्ड-नीति, अमात्य-नियोजन
Chapter 72 — Royal Duty: protection of subjects, taxation, punishment, and appointments
तस्मादेवं परं धर्म मन्यन्ते धर्मकोविदा: । यो राजा रक्षणे युक्तो भूतेषु कुरुते दयाम्,इसलिये जो राजा प्रजापालनमें तत्पर रहकर प्राणियोंपर दया करता है, उसके इस बर्तावको धर्मज्ञ पुरुष परम धर्म मानते हैं
tasmād evaṁ paraṁ dharmaṁ manyante dharmakovidāḥ | yo rājā rakṣaṇe yukto bhūteṣu kurute dayām ||
Por isso, os sábios que verdadeiramente conhecem o dharma consideram que este é o dharma supremo: que um rei, dedicado ao dever de proteger, demonstre compaixão por todos os seres vivos. No ensinamento ético de Bhishma, o poder real se justifica não pela conquista nem pela severidade, mas por uma tutela vigilante unida à misericórdia para com os vulneráveis.
भीष्म उवाच
Educational Q&A
The highest dharma for a ruler is protective governance joined with compassion: a king must be actively engaged in safeguarding others and must treat all beings with mercy, not merely enforce power.
In the Śānti Parva’s instruction on statecraft and righteousness, Bhīṣma is teaching principles of rājadharma, emphasizing that the legitimacy of kingship rests on protection of subjects and compassionate conduct toward living beings.