Brāhmaṇa-Dharma, Āśrama Eligibility, and the Primacy of Rāja-Dharma (Śānti Parva 63)
इति श्रीमहा भारते शान्तिपर्वणि राजधर्मानुशासनपर्वणि वर्णाश्रमधर्मकथने द्विषष्टितमो5 ध्याय:
iti śrīmahābhārate śāntiparvaṇi rājadharmānuśāsanaparvaṇi varṇāśramadharmakathane dviṣaṣṭitamo 'dhyāyaḥ
Assim termina o sexagésimo segundo capítulo do Śānti Parva do Mahābhārata, dentro da seção de instrução sobre os deveres reais, no discurso sobre os dharmas de varṇa e āśrama.
युधिषछ्िर उवाच
This line is a colophon rather than a teaching verse: it frames the preceding material as instruction on rājadharma (royal duty) and varṇāśrama-dharma (duties according to social order and life-stage), emphasizing that ethical governance is grounded in regulated personal and social conduct.
The chapter concludes formally. The Mahābhārata’s Śānti Parva continues its post-war instruction, and this closing formula identifies the location of the discourse—within the rājadharma instruction section and specifically the discussion of varṇa and āśrama duties.