Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
यां यामिच्छेत् तनुं देव: कर्तु कार्यविधौ क्वचित् । तां तां कुर्याद् विकुर्वाण: स्वयमात्मानमात्मना,परमात्मा कार्यसाधनके लिये जिस-जिस शरीरको धारण करना चाहते हैं, उसे कार्य करते समय स्वयं ही प्रकट कर लेते हैं
yāṁ yām icchet tanuṁ devaḥ kartuṁ kārya-vidhau kvacit | tāṁ tāṁ kuryād vikurvāṇaḥ svayam ātmānam ātmanā ||
Vaiśaṃpāyana disse: Sempre que o Divino deseja assumir um corpo específico para realizar alguma tarefa, nesse mesmo instante Ele manifesta tal forma, transformando-Se por Seu próprio poder, para que a obra pretendida se cumpra.
वैशग्पायन उवाच
The Supreme is free from limitation by any single form and can manifest whatever embodiment is required to accomplish a purpose—especially the maintenance of order and the fulfillment of dharma—acting through His own inherent power.
Vaiśaṃpāyana states a doctrinal point within the Śānti Parva’s reflective teaching: the Divine, when a task arises, assumes an appropriate form and becomes manifest to carry out that work, emphasizing purposeful manifestation rather than accidental embodiment.