Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
बभूवान्तर्महीभूत: सर्वभूतगुणोदित: । नाद और स्वरसे विशिष्ट सामगानकी वह सर्वथा स्निग्ध एवं मधुर ध्वनि रसातलमें सब ओर फैल गयी, जो समस्त प्राणियोंके लिये गुणकारक थी
babhūvāntarmahībhūtaḥ sarvabhūtaguṇoditaḥ | nādaḥ svararase viśiṣṭaḥ sāmagānasya saḥ sarvathā snigdhaḥ madhuraś ca dhvaniḥ rasātale sarvato vyāptaḥ, yaḥ samasta-prāṇināṃ guṇakārakaḥ |
Disse Vaiśaṃpāyana: Ergueu-se um som como se viesse do próprio interior da terra, dotado de qualidades benéficas a todos os seres. Distinto pela beleza do tom e pelo sabor da melodia—como o canto do Sāman—era inteiramente suave e doce. Essa música ressoante espalhou-se em todas as direções por Rasātala, elevando e refinando todos os seres vivos.
वैशग्पायन उवाच
The passage highlights the ethical and spiritual power of harmonious sound: a gentle, sweet, Veda-like resonance is portrayed as intrinsically guṇa-producing—cultivating refinement, calm, and uplift in all beings. In the Śānti context, it suggests that peace and virtue can be propagated not only by instruction but also by a pervasive atmosphere of sattvic harmony.
Vaiśaṃpāyana describes a wondrous sound arising as if from within the earth, marked by the beauty of musical notes and the aesthetic ‘rasa’ of Sāman-chanting. This soothing resonance spreads throughout Rasātala (the nether regions), affecting all creatures beneficially.