मुक्तानां तु गतिर्तब्रह्यन् क्षेत्रज्ञ इति कल्पिता | स हि सर्वगुणश्वैव निर्गुणश्वैव कथ्यते,ब्रह्म! मुक्त पुरुषोंकी गति क्षेत्रज्ञ परमात्मा निश्चित किया गया है। वही सर्वसदगुणसम्पन्न तथा निर्मुण भी कहलाता है
muktānāṃ tu gatir brahman kṣetrajña iti kalpitā | sa hi sarvaguṇaś caiva nirguṇaś caiva kathyate, brahma ||
Disse Nārada: “Ó brâmane, o destino final dos libertos é determinado como o Kṣetrajña—o Conhecedor do Campo (o Si Supremo). Pois Ele é dito como possuidor de todas as excelências e, ao mesmo tempo, como além de todas as qualidades.”
नारद उवाच
The verse teaches that the final goal of liberation is realization of the Kṣetrajña (the Supreme Knower of the Field). The Supreme is described in a twofold way: as sarvaguṇa (the fullness of all auspicious excellences) and as nirguṇa (beyond all limiting qualities/guṇas). This reconciles devotional language about divine attributes with philosophical language about transcendence.
Within the Shānti Parva’s instruction on peace and liberation, Nārada is addressing a Brahmanical interlocutor and clarifying the metaphysical destination of the liberated. The discussion is doctrinal rather than event-driven, aiming to guide ethical and spiritual orientation toward the highest Self.