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Shloka 10

अश्वशिरो-आख्यानम्

Aśvaśiras / Hayaśiras Narrative: Retrieval of the Vedas

तेषां नारायणनरौ तपस्तेपतुरव्ययौ । बदर्याश्रममासाद्य शकटे कनकामये,उनमेंसे अविनाशी नारायण और नर बदरिकाश्रममें जाकर एक सुवर्णमय रथपर स्थित हो घोर तपस्या करने लगे

teṣāṃ nārāyaṇanarau tapastepaturavyayau | badaryāśramamāsādya śakaṭe kanakāmaye ||

Bhīṣma disse: “Entre eles, a dupla imperecível Nārāyaṇa e Nara alcançou o eremitério de Badarī e, sentados num carro de ouro, empreenderam austeridades severas. A passagem realça o ideal de autocontrole e disciplina espiritual como fundamento de uma retidão duradoura.”

तेषाम्of them
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
नारायण-नरौNārāyaṇa and Nara
नारायण-नरौ:
Karta
TypeNoun
Rootनारायण; नर
FormMasculine, Nominative, Dual
तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
तेपतुःthey two performed (austerity)
तेपतुः:
TypeVerb
Rootतप्
FormPerfect (Paroksha-bhuta), Third, Dual, Parasmaipada
अव्ययौimperishable (the two)
अव्ययौ:
Karta
TypeAdjective
Rootअव्यय
FormMasculine, Nominative, Dual
बदरी-आश्रमम्the Badarī hermitage
बदरी-आश्रमम्:
Karma
TypeNoun
Rootबदरी; आश्रम
FormMasculine, Accusative, Singular
आसाद्यhaving reached
आसाद्य:
TypeVerb
Rootआ + सद्
Formल्यप् (absolutive/gerund), Active
शकटेon/in a cart/chariot
शकटे:
Adhikarana
TypeNoun
Rootशकट
FormNeuter, Locative, Singular
कनक-मयेmade of gold
कनक-मये:
Adhikarana
TypeAdjective
Rootकनक; मय
FormNeuter, Locative, Singular

भीष्म उवाच

B
Bhīṣma
N
Nārāyaṇa
N
Nara
B
Badaryāśrama (Badrikāśrama)
K
kanaka-śakaṭa (golden chariot/cart)

Educational Q&A

The verse elevates tapas—disciplined austerity and self-restraint—as a sustaining power behind dharma. Even exalted beings model inner control and spiritual effort, implying that ethical stability is grounded in practiced discipline rather than mere status or speech.

Bhīṣma describes how the imperishable duo Nārāyaṇa and Nara go to Badaryāśrama and begin intense austerities while seated on a golden chariot/cart, presenting them as paradigms of ascetic resolve and spiritual purpose.