Shanti Parva Adhyaya 284 Shloka 146 - Mahabharata | Portuguese | Vedapath

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Shloka 146

Adhyāya 284: Tapas as a Corrective to Household Attachment

Parāśara’s Instruction

Devanagari script

भूतात्मा भूतकृद्धूतो भूतभव्यभवोद्धव: । भूर्भुव: स्वरितश्वैव ध्रुवो दान्तो महेश्वर:

Transliteration

bhūtātmā bhūtakṛd dhūto bhūtabhavyabhavodbhavaḥ | bhūr bhuvaḥ svaritaś caiva dhruvo dānto maheśvaraḥ ||

Translation

Disse Bhīṣma: Tu és o Eu interior de todos os seres e o criador dos seres; és o puro e inabalável, e a fonte de onde surgem o passado, o futuro e o presente. És Bhūḥ, Bhuvaḥ e Svaḥ—os três mundos; és o Firme (Dhruva), o Autodominado (Dānta) e o Grande Senhor (Maheśvara). Neste trecho de tom hínico, Bhīṣma formula a visão ética mais elevada do Śānti Parva: o dharma se enraíza no reconhecimento da única realidade suprema que sustenta toda vida e todo tempo, e no cultivo de firmeza e autocontrole em harmonia com ela.

Word by Word

भूतात्माthe Self of beings

भूतकृत्creator of beings

भूतःthe existent; the ever-accomplished

भूतभव्यभवोद्भवःsource of past, future, and present

भूःBhū (earth/world)

भुवःBhuvaḥ (mid-region/world)

स्वरितःthe one with svarita (Vedic accent); the resounding one

चand

एवindeed

ध्रुवःfixed; steadfast

दान्तःself-controlled

महेश्वरःthe Great Lord

Speaker

भीष्म उवाच

Characters & Entities

Bhīṣma

Maheśvara

Bhūḥ (earth realm)

Bhuvaḥ (mid-world)

Svaḥ (heaven realm)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse teaches a unitive vision: the supreme Lord is the inner Self of all beings and the source of time and worlds. Ethical life in Śānti Parva is grounded in this recognition, expressed as steadiness (dhruvatā) and self-restraint (dānta).

What is happening in the narrative?

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma after the war. Here he speaks in a hymn-like mode, enumerating divine epithets to describe the supreme reality that underlies creation and moral order.