नारद–असित (देवल) संवादः — भूतप्रभवाप्यय, इन्द्रिय-गुण-विवेक, क्षेत्रज्ञ-तत्त्व
देवयाना हि पन्थानश्षत्वार: शाश्वता मता: । एषां ज्याय: कनीयस्त्वं फलेषूक्तं बलाबलम्,चारों आश्रम ही देवयाननामक चार सनातन मार्ग माने गये हैं। इनमें कौन बड़ा है कौन छोटा; अतः कौन प्रबल है, कौन दुर्बल--यह उनके फलोंको निमित्त बनाकर बताया गया है
devayānā hi panthānaś catvāraḥ śāśvatā matāḥ | eṣāṃ jyāyaḥ kanīyastvaṃ phaleṣūktaṃ balābalam ||
Kapila disse: “Os quatro caminhos conhecidos como ‘devayāna’ são tidos por eternos. Entre eles, qual é mais alto e qual é mais baixo—e, de fato, qual é mais forte e qual é mais fraco—pode ser compreendido ao considerar os frutos que produzem.”
कपिल उवाच
Kapila teaches that the relative excellence of the four devayāna paths is judged by their fruits—i.e., the ethical and spiritual results they produce—rather than by name, status, or mere external form.
In the Śānti Parva’s instructional dialogue, Kapila is explaining a framework of four perennial spiritual disciplines (understood as the four āśramas) and introducing a criterion for comparing them: their outcomes (phala), which reveal their true strength or weakness.