Daṇḍa, Ahiṃsā, and Proportional Kingship: The Dyumatsena–Satyavān Dialogue (दण्ड-अहिंसा-विवेकः)
धर्मो भवति स क्षिप्रं प्रलापस्त्वेव साधुषु । अथैतानाहुरुन्मत्तानपि चावहसन्त्युत,उन दिनों लोगोंद्वारा प्रायः सकामभावसे ही धर्मका आचरण होता देखा जाता है। श्रेष्ठ पुरुषोंमें जो यथार्थ धर्म होता है, वह शीघ्र ही मूढ़ मनुष्योंकी दृष्टिमें प्रलापमात्र सिद्ध होता है। वे मूढ उन धर्मात्मा पुरुषोंको पागल कहते और उनकी हँसी उड़ाते हैं
dharmo bhavati sa kṣipraṃ pralāpastv eva sādhuṣu | athaitān āhur unmattān api cāvahasanti uta ||
Disse Yudhiṣṭhira: “Aquilo que se chama ‘dharma’ depressa se reduz a mera fala, mesmo entre os verdadeiramente bons. Em tempos assim, vê-se o povo praticar o dharma sobretudo por motivos interesseiros; e quando a retidão genuína aparece nos nobres, os iludidos tomam-na por tagarelice sem sentido. Chegam até a chamar esses homens justos de loucos e a zombar deles.”
युधिछिर उवाच
True dharma, when embodied by the virtuous, may be dismissed by the deluded as mere chatter; social approval is not a reliable measure of righteousness, especially when people act from self-interest.
In the reflective discourse of the Śānti Parva, Yudhiṣṭhira laments a moral climate where most practice dharma for personal gain, while genuinely righteous individuals are derided as foolish or insane.