Āśrama-dharma and Brahmacarya: Śuka’s Inquiry on Karma and Tyāga (शुक-प्रश्नः कर्मत्यागविवेकश्च)
याज्यत: शिष्यतो वापि कन््याया वा धनं महत् | यदा55गच्छेद् यजेद् दद्यान्नैको5श्रीयात् कथंचन
yājyataḥ śiṣyataḥ vāpi kanyāyā vā dhanaṃ mahat | yadā gacched yajed dadyān naiko 'śrīyāt kathaṃcana ||
Vyāsa disse: “Quando alguém chega a grande riqueza—seja como honorário do sacerdote por oficiar um sacrifício, como remuneração do mestre recebida do discípulo, ou como preço nupcial ligado a uma donzela—com essa riqueza deve realizar sacrifícios e conceder dádivas. Jamais, de modo algum, deve consumi-la ou gozá-la apenas para si.”
व्यास उवाच
Wealth gained through socially and ritually significant channels (priestly fees, teaching remuneration, or marriage-related payments) should be redirected toward yajña and dāna, not hoarded or enjoyed selfishly; prosperity is to be shared and sanctified through duty.
In Śānti Parva’s instruction on dharma, Vyāsa lays down a rule of conduct: when such wealth is obtained, the recipient should use it for sacrificial acts and charitable giving, avoiding exclusive personal enjoyment.