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Shloka 56

योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः

Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction

मातरं पितरं वृद्धमाचार्यमतिर्थि गुरुम्‌ । गुरुत्वान्नाभ्यनन्दन्त कुमारान्‌ नानवपालयन्‌

mātaraṃ pitaraṃ vṛddham ācāryam atithiṃ gurum | gurutvān nābhyanandanta kumārān nānavapālayan ||

Śakra disse: “Embora reivindiquem para si a condição de ‘anciãos’ e ‘superiores’, os Daityas e Dānavas não honram a mãe, o pai, os velhos veneráveis, o mestre, o hóspede, nem os preceptores espirituais; tampouco nutrem e protegem devidamente os próprios filhos.”

मातरम्mother
मातरम्:
Karma
TypeNoun
Rootमातृ
FormFeminine, Accusative, Singular
पितरम्father
पितरम्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Singular
वृद्धम्an elder/aged (person)
वृद्धम्:
Karma
TypeAdjective
Rootवृद्ध
FormMasculine, Accusative, Singular
आचार्यम्teacher/preceptor
आचार्यम्:
Karma
TypeNoun
Rootआचार्य
FormMasculine, Accusative, Singular
अतिथिम्guest
अतिथिम्:
Karma
TypeNoun
Rootअतिथि
FormMasculine, Accusative, Singular
गुरुम्guru/elder
गुरुम्:
Karma
TypeNoun
Rootगुरु
FormMasculine, Accusative, Singular
गुरुत्वात्because of (their) seniority/authority
गुरुत्वात्:
Karana
TypeNoun
Rootगुरुत्व
FormNeuter, Ablative, Singular
not
:
TypeIndeclinable
Root
अभ्यनन्दन्तthey did not greet/welcome
अभ्यनन्दन्त:
TypeVerb
Rootअभि-नन्द्
FormImperfect (Laṅ), 3rd, Plural, Parasmaipada
कुमारान्children/sons
कुमारान्:
Karma
TypeNoun
Rootकुमार
FormMasculine, Accusative, Plural
not
:
TypeIndeclinable
Root
अनवपालयन्they did not protect/maintain (i.e., did not look after)
अनवपालयन्:
TypeVerb
Rootअनु-पाल्
FormImperfect (Laṅ), 3rd, Plural, Parasmaipada

शक्र उवाच

Ś
Śakra (Indra)
D
Daityas
D
Dānavas
M
mother
F
father
E
elders (vṛddha)
Ā
ācārya (teacher)
A
atithi (guest)
G
guru
C
children (kumāra)

Educational Q&A

True ‘gurutva’ (seniority/authority) is validated by conduct: honoring parents, elders, teachers, guests, and gurus, and responsibly caring for one’s children. Neglect of these duties marks adharma and moral degeneration.

Śakra (Indra) is characterizing the Daityas and Dānavas as ethically fallen: despite claiming superiority, they fail in basic social and religious obligations—showing disrespect to revered figures and neglecting the upbringing and protection of their children.