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Shloka 4

Śrī–Indra–Bali Saṃvāda: The Departure and Fourfold Placement of Lakṣmī

तस्य सम शतमाचार्या वसन्ति सतत गृहे । दर्शयन्त: पृथग्धर्मान्‌ नानाश्रमनिवासिन:,उनके दरबारमें सौ आचार्य बराबर रहा करते थे, जो विभिन्न आश्रमोंके निवासी थे और उन्हें भिन्न-भिन्न धर्मोंका उपदेश देते रहते थे

tasya samaśatam ācāryā vasanti satataṃ gṛhe | darśayantaḥ pṛthag dharmān nānāśramanivāsinaḥ ||

Bhīṣma disse: “Em sua casa viviam constantemente cem mestres, em número completo. Pertencentes a diferentes āśramas, expunham formas distintas de dharma, cada qual segundo sua própria disciplina, de modo que a corte do soberano permanecia sempre instruída em variados deveres éticos e religiosos.”

तस्यof him/his
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
समequal (in number/measure)
सम:
Karta
TypeAdjective
Rootसम
FormMasculine, Nominative, Singular
शतम्a hundred
शतम्:
Karta
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
आचार्याःteachers/preceptors
आचार्याः:
Karta
TypeNoun
Rootआचार्य
FormMasculine, Nominative, Plural
वसन्तिlive/dwell
वसन्ति:
TypeVerb
Rootवस्
FormPresent, Third, Plural, Parasmaipada
सततम्always/constantly
सततम्:
TypeIndeclinable
Rootसतत
गृहेin the house
गृहे:
Adhikarana
TypeNoun
Rootगृह
FormNeuter, Locative, Singular
दर्शयन्तःshowing/teaching
दर्शयन्तः:
Karta
TypeVerb
Rootदृश्
FormPresent active participle (शतृ), Masculine, Nominative, Plural
पृथक्separately/distinctly
पृथक्:
TypeIndeclinable
Rootपृथक्
धर्मान्duties/laws/paths of dharma
धर्मान्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Plural
नानाvarious
नाना:
TypeIndeclinable
Rootनाना
आश्रमin (different) āśramas/stages of life
आश्रम:
Adhikarana
TypeNoun
Rootआश्रम
FormMasculine, Locative, Plural
निवासिनःresidents/dwellers
निवासिनः:
Karta
TypeNoun
Rootनिवासिन्
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhīṣma
Ā
ācāryāḥ (teachers/preceptors)
G
gṛha (household/court)
Ā
āśramas (orders/life-stages)

Educational Q&A

Dharma is multi-faceted and is best understood through sustained instruction from qualified teachers representing different āśramic disciplines; ethical governance benefits from hearing diverse, tradition-grounded perspectives.

Bhīṣma describes a ruler’s household where a hundred ācāryas permanently reside, each from different āśramas, continually teaching distinct aspects of dharma to guide conduct and policy.