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Shloka 33

Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman

Manu’s Instruction

ब्राह्मण उवाच स्वागतं सूर्यपुत्राय कालाय च महात्मने । मृत्यवे चाथ धर्माय कि कार्य करवाणि व:,ब्राह्मणने कहा--सूर्यपुत्र यम, महामना काल, मृत्यु तथा धर्म--इन सबका स्वागत है। बताइये, मैं आपलोगोंका कौन-सा कार्य करूँ?

brāhmaṇa uvāca svāgataṃ sūryaputrāya kālāya ca mahātmane | mṛtyave cātha dharmāya kiṃ kāryaṃ karavāṇi vaḥ ||

O brâmane disse: “Sejam bem-vindos Yama, filho de Sūrya, e o Tempo, de grande alma; sejam bem-vindos também a Morte e o Dharma. Dizei-me: que tarefa devo cumprir para vós?”

ब्राह्मणःthe Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
Karta
TypeVerb
Rootवच्
FormPerfect (Paroksha), 3rd, Singular, Parasmaipada
स्वागतम्welcome
स्वागतम्:
Karma
TypeNoun
Rootस्वागत
FormNeuter, Nominative, Singular
सूर्यपुत्रायto the son of the Sun (Yama)
सूर्यपुत्राय:
Sampradana
TypeNoun
Rootसूर्यपुत्र
FormMasculine, Dative, Singular
कालायto Time (Kala)
कालाय:
Sampradana
TypeNoun
Rootकाल
FormMasculine, Dative, Singular
and
:
TypeIndeclinable
Root
महात्मनेto the great-souled one
महात्मने:
Sampradana
TypeNoun
Rootमहात्मन्
FormMasculine, Dative, Singular
मृत्यवेto Death
मृत्यवे:
Sampradana
TypeNoun
Rootमृत्यु
FormMasculine, Dative, Singular
and
:
TypeIndeclinable
Root
अथthen/also
अथ:
TypeIndeclinable
Rootअथ
धर्मायto Dharma
धर्माय:
Sampradana
TypeNoun
Rootधर्म
FormMasculine, Dative, Singular
किम्what
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
कार्यम्task/duty
कार्यम्:
Karma
TypeNoun
Rootकार्य
FormNeuter, Accusative, Singular
करवाणिshould I do
करवाणि:
Karta
TypeVerb
Rootकृ
FormPresent, Optative (Vidhi-lin), 1st, Singular, Parasmaipada
वःfor you (of you all)
वः:
Sampradana
TypePronoun
Rootयुष्मद्
FormGenitive, Plural

ब्राह्मण उवाच

ब्राह्मण (Brāhmaṇa)
सूर्यपुत्र यम (Sūryaputra Yama)
काल (Kāla)
मृत्यु (Mṛtyu)
धर्म (Dharma)

Educational Q&A

The verse models ethical composure and hospitality even toward fearsome cosmic powers—Time, Death, and Dharma—implying that one should meet inevitable realities with clarity, respect, and readiness to do one’s duty.

A Brahmin addresses the arriving figures identified as Yama (son of the Sun), Kāla (Time), Mṛtyu (Death), and Dharma, formally welcoming them and asking what service or task they require of him.