Shloka 10
मनस्–बुद्धि–गुणविचारः (Manas–Buddhi–Guṇa Inquiry) — Meditation and Nirguṇa Realization
आत्मकेवलतां प्राप्तस्तत्र गत्वा न शोचति । ईदृशं परमं स्थान निरयास्ते च तादृशा:
ātmakevalatāṃ prāptas tatra gatvā na śocati | īdṛśaṃ paramaṃ sthānaṃ nirayās te ca tādṛśāḥ ||
Bhīṣma disse: “Aquele que alcançou o ātma-kaivalya — a absoluta solidão do Si — vai para lá e torna-se livre de pesar. Tal é a natureza dessa morada suprema; e, em comparação com ela, até mesmo os mundos antes descritos como repletos de muitos prazeres são, na verdade, como o inferno.”
भीष्म उवाच
Educational Q&A
True freedom from grief arises only upon attaining ātma-kaivalya—abidance in the Self as the highest reality. Compared to that supreme state, even pleasure-filled heavenly experiences are inferior and are rhetorically likened to hell because they remain within change, dependence, and eventual loss.
In the Shanti Parva’s instruction on dharma and liberation, Bhishma continues teaching about the highest goal. He contrasts the sorrowless peace of the supreme state with the limited nature of pleasure-based worlds, emphasizing the superiority of liberation over enjoyment.