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Shloka 44

Śānti-parva 168: Śoka-nivṛtti-buddhi (The Cognition that Reduces Grief) and Piṅgalā’s Nairāśya

यो वै न पापे निरतो न पुण्ये नार्थ न धर्मे मनुजो न कामे । विमुक्तदोष: समलोष्टकाञज्चनो विमुच्यते दुःखसुखार्थसिद्धे:

yō vai na pāpe nirato na puṇye nārthe na dharme manujo na kāme | vimuktadoṣaḥ samaloṣṭakāñcano vimucyate duḥkhasukhārthasiddheḥ ||

Disse Yudhiṣṭhira: Aquele que não se compraz no pecado nem no mérito, não é movido pela busca de riqueza, nem sequer se apega ao dever religioso como meio, e não se absorve no desejo dos sentidos—liberto de todas as faltas—fica solto dessas realizações que produzem prazer e dor. Nesse estado de libertação, ele contempla um torrão de terra e o ouro com a mesma visão.

यःwho
यः:
Karta
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै (निपात)
not
:
TypeIndeclinable
Rootन (निषेध)
पापेin sin
पापे:
Adhikarana
TypeNoun
Rootपाप (प्रातिपदिक)
FormNeuter, Locative, Singular
निरतःengaged, devoted
निरतः:
TypeAdjective
Rootनिरत (प्रातिपदिक)
FormMasculine, Nominative, Singular
nor
:
TypeIndeclinable
Rootन (निषेध)
पुण्येin merit
पुण्ये:
Adhikarana
TypeNoun
Rootपुण्य (प्रातिपदिक)
FormNeuter, Locative, Singular
not
:
TypeIndeclinable
Rootन (निषेध)
अर्थेin wealth/aim
अर्थे:
Adhikarana
TypeNoun
Rootअर्थ (प्रातिपदिक)
FormMasculine, Locative, Singular
nor
:
TypeIndeclinable
Rootन (निषेध)
धर्मेin dharma
धर्मे:
Adhikarana
TypeNoun
Rootधर्म (प्रातिपदिक)
FormMasculine, Locative, Singular
मनुजःa man, human
मनुजः:
Karta
TypeNoun
Rootमनुज (प्रातिपदिक)
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Rootन (निषेध)
कामेin desire/pleasure
कामे:
Adhikarana
TypeNoun
Rootकाम (प्रातिपदिक)
FormMasculine, Locative, Singular
विमुक्तदोषःfreed from faults
विमुक्तदोषः:
TypeAdjective
Rootविमुक्तदोष (प्रातिपदिक)
FormMasculine, Nominative, Singular
समलोष्टकाञ्चनःto whom clod and gold are equal
समलोष्टकाञ्चनः:
TypeAdjective
Rootसमलोष्टकाञ्चन (प्रातिपदिक)
FormMasculine, Nominative, Singular
विमुच्यतेis released, becomes free
विमुच्यते:
TypeVerb
Rootमुच् (धातु) + वि
FormPresent, Third, Singular, Atmanepada, Passive/Impersonal (भावे/कर्मणि प्रयोग)
दुःखसुखार्थसिद्धेःfrom attainments that are for (causing) pain and pleasure
दुःखसुखार्थसिद्धेः:
Apadana
TypeNoun
Rootदुःखसुखार्थसिद्धि (प्रातिपदिक)
FormFeminine, Ablative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

Liberation is described as a state of radical non-attachment: one is not driven by sin, merit, wealth, ritualized duty pursued for gain, or sensual desire. When faults fall away, even extraordinary attainments that produce pleasure and pain no longer bind; the liberated person sees gold and a clod of earth as equal.

In the Śānti Parva’s instruction on peace and liberation, Yudhiṣṭhira articulates a renunciant ideal: the marks of a freed person are inner purity, detachment from worldly aims, and equanimity toward value-laden objects like gold.