Dama-pradhāna-dharma (Self-restraint as the Root of Dharma) — Śānti-parva 154
भीष्म उवाच गृध्रो5स्तमित्याह गतो गतो नेति च जम्बुक: । मृतस्य तं परिजनमूचतुस्तौ क्षुधान्विती
bhīṣma uvāca gṛdhro 'stam ity āha gato gato neti ca jambukaḥ | mṛtasya taṃ parijanam ūcatus tau kṣudhānvitau ||
Bhishma disse: “O abutre declarou: ‘Ele está acabado (morto)’. O chacal, porém, continuava a dizer: ‘Foi-se, foi-se—não, não foi!’ Assim falaram aqueles dois, impelidos pela fome, acerca do morto e de seus parentes—mostrando como o desejo distorce a fala e o juízo, mesmo em assuntos de vida, morte e dever.”
भीष्म उवाच
Hunger and craving can bend perception and speech, leading beings to interpret even death and social bonds in self-serving ways; ethical clarity requires mastery over such impulses.
Bhishma reports a brief scene where a vulture and a jackal, both hungry, comment differently on someone’s death—one asserting it is over, the other repeatedly insisting ‘gone—no, not gone’—as they speak about the dead person and his family, highlighting appetite-driven distortion.