Āśā-prabhava (आशाप्रभव) — On the Rise and Power of Hope/Expectation
Sumitra Itihāsa Begins
ततो बृहस्पतिस्तस्मै ज्ञान नैःश्रेयसं परम् । कथयामास भगवान् देवेन्द्राय कुरूद्गह,कुरुश्रेष्ठ तब भगवान् बृहस्पतिने उन देवेन्द्रको कल्याणकारी परम ज्ञानका उपदेश दिया
tato bṛhaspatis tasmai jñānaṃ naiḥśreyasaṃ param | kathayāmāsa bhagavān devendrāya kuru-udvaha ||
Então o venerável Bṛhaspati lhe expôs o conhecimento supremo que conduz à beatitude final. Ó melhor dos Kurus! Esse bem-aventurado Bṛhaspati instruiu Devendra (Indra) na mais alta sabedoria, portadora de bem-estar—mostrando que a libertação e a conduta reta segundo o dharma são o verdadeiro bem, para além do mero poder ou da vitória.
घतयाट्र उवाच
That the highest welfare (naiḥśreyasa) is attained through supreme spiritual knowledge—wisdom oriented to liberation and right conduct—rather than through mere worldly power or success.
The text shifts to a didactic moment: Bṛhaspati, revered as the gods’ teacher, begins instructing Devendra (Indra) in the highest, welfare-giving knowledge, while the narrator addresses the Kuru listener as 'kuru-udvaha'.