Shloka 49
कुमाराभिषेकप्रश्नः — Inquiry into Kumāra (Skanda) Investiture at Sarasvatī
उस यज्ञके अन्तमें देवताओंके साथ दानवों, दैत्यों तथा राक्षसोंका महान् एवं भयंकर तारकामय संग्राम हुआ था, जिसमें स्कन्दने तारकासुरका वध किया था ।।
vaiśaṃpāyana uvāca |
tasya yajñasya ante devaiḥ sārdhaṃ dānavadaityarākṣasānāṃ mahān bhayaṅkaraś ca tārakāmayaḥ saṅgrāmo 'bhavat, yasmin skandena tārakāsuro hataḥ ||
saināpatyaṃ labdhavān devatānāṃ mahāseno yatra daityāntakartā |
sākṣāc caivaṃ nyavasat kārtikeyaḥ sadā kumāro yatra sa plakṣarājaḥ ||
Vaiśaṃpāyana disse: Ao término daquele yajña, irrompeu uma batalha imensa e terrível, cintilante como estrelas (tārakā-), entre os deuses e os Dānavas, Daityas e Rākṣasas; nela Skanda matou Tārakāsura. Ali, Mahāsena Kārtikeya, destruidor dos Daityas, aceitou o comando do exército dos deuses; e ali mesmo, onde se ergue a árvore plakṣa, rei das árvores, diz-se que o sempre jovem Kumāra Kārtikeya habita em pessoa neste vau sagrado.
वैशग्पायन उवाच
Educational Q&A
The verse links sacred order (yajña and tīrtha) with the ethical necessity of protection: when destructive forces threaten the world, rightful authority is entrusted to a capable guardian (Kārtikeya as commander). It frames warfare as dharmic only when it serves the restraint of adharma and the safeguarding of cosmic and social stability.
At the end of a sacrifice, a fierce battle erupts between the gods and hostile beings (Dānavas, Daityas, Rākṣasas). Skanda/Kārtikeya kills Tārakāsura, receives the post of commander-in-chief of the gods, and is described as dwelling in person at a particular tīrtha marked by a foremost plakṣa tree.