कुमाराभिषेकप्रश्नः — Inquiry into Kumāra (Skanda) Investiture at Sarasvatī
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aruṇāyāṃ mahārāja brahmāvadhyāpahā hi sā | naraśreṣṭha mahārṣīṇāṃ etan mataṃ jñātvā saritāṃ śreṣṭhā sarasvatī svāṃ svarūpabhūtām aruṇāṃ ānayat | mahārāja tasyām aruṇāyāṃ snātvā te rākṣasāḥ śarīraṃ tyaktvā svargalokaṃ jagmuḥ, yasmāt sā brahmahatyā-nivāriṇī || etam artham abhijñāya devarājaḥ śatakratuḥ ||
Disse Vaiśampāyana: “Ó rei, Aruṇā é de fato aquela que remove a mancha do brahmahatyā (o assassinato de um brâmane). Ó melhor dos homens, compreendendo esta convicção dos grandes ṛṣis, Sarasvatī—suprema entre os rios—fez surgir Aruṇā, que é da própria essência do seu ser. Ó rei, depois de se banharem nessa Aruṇā, aqueles rākṣasas deixaram os seus corpos e foram ao céu, pois ela tem o poder de anular o pecado do brahmahatyā.” Tendo entendido este assunto, o senhor dos deuses, Śatakratu (Indra)…
वैशम्पायन उवाच
The passage emphasizes the ethical idea that grave moral taints (like brahmahatyā) require purification and expiation, and that sacred tīrthas—understood as embodiments of divine power—are portrayed as capable of restoring moral and spiritual purity, enabling even deeply fallen beings to attain a higher state.
Vaiśaṃpāyana explains that the river Aruṇā, brought forth by Sarasvatī after the seers’ counsel, has the power to remove the sin of brahmahatyā. Certain rākṣasas bathe in Aruṇā, abandon their bodies, and reach heaven. The verse then transitions to Indra (Śatakratu) reacting upon learning this.